%@@1 % File name : bhajagovindam.itx %-------------------------------------------- % Text title : bhajagovindam % Author : Shankaracharya % Language : Sanskrit % Subject : philosophy/hinduism/religion % Description/comments : Mahabharata % Transliterated by : M. Giridhar and translated % Proofread by : M. Giridhar % Latest update : % Send corrections to : sanskrit@cheerful.com % % Special Instructions: % i1h.hdr,ijag.inc,itrans.sty,multicol.sty,iarticle.sty % Transliteration scheme: ITRANS 5.2 % Site access : % http://sanskritdocuments.org/ % http://sanskrit.gde.to/ %----------------------------------------------------- % The text is to be used for personal studies and research only. % Any use for commercial purpose is prohibited as a 'gentleman's' % agreement. % @@2 % % Commands upto engtitle are % needed for devanaagarii output and formatting. %-------------------------------------------------------- \documentstyle[11pt,multicol,itrans]{article} %\documentclass[11pt]{article} %\usepackage{multicol} #include=ijag.inc #endwordvowel=.h \portraitwide \parindent=100pt \let\usedvng=\Largedvng % for 1 column \pagenumbering{itrans} \def\engtitle#1{\hrule\medskip\centerline{\LARGE #1}} \def\itxtitle#1{\medskip\centerline{\LARGEdvng #1}\medskip\hrule} \def\endtitles{\medskip\obeyspaceslines} %% \begin{document} \engtitle{.. bhaja govindaM ..}## \itxtitle{.. bhaja govindaM ..}##\endtitles ## ## Introduction Bhaja Govindam was written by Jagadguru Adi Shankaracharya. A biography of Shankara and his other compositions of vedic literature can be found in the shankara.itx document. Bhaja govindaM is one of the minor compositions of the spiritual giant, Adi Shankaracharya . It is classified as a prakaraNa grantha, a primer to the major works . Though sung as a bhajan, it contains the essence of vedanta and implores the man to think, ``Why am I here in this life ? Why am I amassing wealth, family, but have no peace ? What is the Truth ? What is the purpose of life ? The person thus awakened gets set on a path to the inner road back to the God principle. The background of Bhaja GovindaM is worth examining . During his stay in Kashi, he noticed a very old man studying the rules of sanskrit by Panini . Shankara was touched with pity at seeing the plight of the old man spending his years at a mere intellectual accomplishment while he would be better off praying and spending time to control his mind . Shankara understood that the majority of the world was also engaged in mere intellectual, sense pleasures and not in the divine contemplation . Seeing this, he burst forth with the verses of Bhaja govindaM. In 31 verses, he, like no other, explains our fallacies, our wrong outlook for life, and dispells our ignorance and delusions. Thus bhaja govindaM was originally known as moha mudgAra, the remover of delusions. Shankara explains, nay chides, us for spending our time in useless trivia like amassing wealth, lusting after (wo)men and requests us to discriminate and cultivate the knowledge to learn the difference between the real and the unreal . To emphasise that, he concludes that all knowledge other than the Self-Knowledge is useless, Shankara makes the person realize how foolish he/she is in the conduct and behavior by these verses, and shows the purpose of our worldly existence, which is to seek Govinda and attain Him. Bhaja govindaM is divided into dvAdasha manjarikA stotram and chaturdasha manjarika stotram . At the end of composing the first stanza, it is said that Shankara burst forth with the next 11 stanzas of bhaja govindam. Thus stanzas 1-12 are called dvAdash manjarika stotram . Inspired by the extempore recital by Shankara, each of his 14 disciples composed a verse and the 14 verse compendium is called chaturdasha manjarika stotram . Shankara added the finishing touches by adding five of his own stanzas at the last bringing the total to 31##-## The last two verses in this version is not found in all editions. Bhaja govindaM has been set to musical tones and sung as prayer songs by children . It is divided into dvAdashapa~njarikA and charpaTapa~njarikA for this purpose. The former is a set of verses (verses 1-12a) while the rest of the verses form charpaTapa~njarikA. Anyone who listens to the music of Bhaja govindaM is attracted to it . However, the significance of the text goes much deeper and contains a well defined philosophy of attaining salvation . Shankara's words seem to be quite piercing and seem to lack the softness and tenderness often found in his other texts, thus addressing directly. The reason is that this was an extempore recital to an old man . His words can be compared to a knife of a doctor . The doctor's knife cruely removes the tumor with much pain, but removing the tumor ultimately restores good health in the patient. So is Shankara's words, which pierce and point out our ignorance. It is a knife into the heart of worldiness, and by removing this tumor of ignorance, we can attain everlasting bliss with the grace of Govinda. May the achArayA guide us from ignorance to truth . OM tat sat. ## bhaja govindaM bhajagovindaM bhajagovindaM govindaM bhajamUDhamate . saMprApte sannihite kAle nahi nahi rakShati DukR^i~nkaraNe .. 1.. ## Worship Govinda, worship Govinda, worship Govinda, Oh fool ! Rules of grammar will not save you at the time of your death. ## mUDha jahIhi dhanAgamatR^iShNAM kuru sadbuddhiM manasi vitR^iShNAm.h . yallabhase nijakarmopAttaM vittaM tena vinodaya chittam.h .. 2.. ## Oh fool ! Give up your thrist to amass wealth, devote your mind to thoughts to the Real . Be content with what comes through actions already performed in the past. ## nArIstanabhara nAbhIdeshaM dR^iShTvA mAgAmohAvesham.h . etanmAMsAvasAdi vikAraM manasi vichintaya vAraM vAram.h .. 3.. ## Do not get drowned in delusion by going wild with passions and lust by seeing a woman's navel and chest . These are nothing but a modification of flesh . Fail not to remember this again and again in your mind. ## nalinIdalagata jalamatitaralaM tadvajjIvitamatishayachapalam.h . viddhi vyAdhyabhimAnagrastaM lokaM shokahataM cha samastam.h .. 4.. ## The life of a person is as uncertain as rain drops trembling on a lotus leaf . Know that the whole world remains a prey to disease, ego and grief. ## yAvadvittopArjana saktaH stAvannija parivAro raktaH . pashchAjjIvati jarjara dehe vArtAM ko.api na pR^ichChati gehe .. 5.. ## So long as a man is fit and able to support his family, see what affection all those around him show . But no one at home cares to even have a word with him when his body totters due to old age. ## yAvatpavano nivasati dehe tAvatpR^ichChati kushalaM gehe . gatavati vAyau dehApAye bhAryA bibhyati tasminkAye .. 6.. ## When one is alive, his family members enquire kindly about his welfare . But when the soul departs from the body, even his wife runs away in fear of the corpse. ## bAlastAvatkrIDAsaktaH taruNastAvattaruNIsaktaH . vR^iddhastAvachchintAsaktaH pare brahmaNi ko.api na saktaH .. 7.. ## The childhood is lost by attachment to playfulness . Youth is lost by attachment to woman . Old age passes away by thinking over many things . But there is hardly anyone who wants to be lost in parabrahman. ## kAte kAntA kaste putraH saMsAro.ayamatIva vichitraH . kasya tvaM kaH kuta AyAtaH tattvaM chintaya tadiha bhrAtaH .. 8.. ## Who is your wife ? Who is your son ? Strange is this samsAra, the world. Of whom are you ? From where have you come ? Brother, ponder over these truths. ## satsa~Ngatve niss~NgatvaM nissa~Ngatve nirmohatvam.h . nirmohatve nishchalatattvaM nishchalatattve jIvanmuktiH .. 9.. ## >From satsanga, company of good people, comes non-attachment, from non-attachment comes freedom from delusion, which leads to self-settledness . From self-settledness comes JIvan muktI. ## vayasigate kaH kAmavikAraH shuShke nIre kaH kAsAraH . kShINevitte kaH parivAraH j~nAte tattve kaH saMsAraH .. 10.. ## What good is lust when youth has fled ? What use is a lake which has no water ? Where are the relatives when wealth is gone ? Where is samsAra, the world, when the Truth is known ? ## mA kuru dhana jana yauvana garvaM harati nimeShAtkAlaH sarvam.h . mAyAmayamidamakhilaM hitvA brahmapadaM tvaM pravisha viditvA .. 11.. ## Do not boast of wealth, friends, and youth . Each one of these are destroyed within a minute by time . Free yourself from the illusion of the world of Maya and attain the timeless Truth. ## dinayAminyau sAyaM prAtaH shishiravasantau punarAyAtaH . kAlaH krIDati gachChatyAyuH tadapi na mu~nchatyAshAvAyuH .. 12.. ## Daylight and darkness, dusk and dawn, winter and springtime come and go . Time plays and life ebbs away . But the storm of desire never leaves. ## dvAdashama~njarikAbhirasheShaH kathito vaiyAkaraNasyaiShaH . upadesho bhUdvidyAnipuNaiH shrImachChankarabhagavachCharaNaiH .. 12a .. ## This bouquet of twelve verses was imparted to a grammarian by the all-knowing Shankara, adored as the bhagavadpada. ## kAte kAntA dhana gatachintA vAtula kiM tava nAsti niyantA . trijagati sajjanasaM gatiraikA bhavati bhavArNavataraNe naukA .. 13.. ## Oh mad man ! Why this engrossment in thoughts of wealth ? Is there no one to guide you ? There is only one thing in three worlds that can save you from the ocean of samsAra, get into the boat of satsanga, company of good people, quickly. Stanza attributed to Padmapada. ## jaTilo muNDI lu~nChitakeshaH kAShAyAmbarabahukR^itaveShaH . pashyannapi chana pashyati mUDhaH udaranimittaM bahukR^itaveShaH .. 14.. ## There are many who go with matted locks, many who have clean shaven heads, many whose hairs have been plucked out; some are clothed in orange, yet others in various colors --- all just for a livelihood . Seeing truth revealed before them, still the foolish ones see it not. Stanza attributed to Totakacharya. ## a~NgaM galitaM palitaM muNDaM dashanavihInaM jataM tuNDam.h . vR^iddho yAti gR^ihItvA daNDaM tadapi na mu~nchatyAshApiNDam.h .. 15.. ## Strength has left the old man's body; his head has become bald, his gums toothless and leaning on crutches . Even then the attachment is strong and he clings firmly to fruitless desires. Stanza attributed to Hastamalaka. ## agre vahniH pR^iShThebhAnuH rAtrau chubukasamarpitajAnuH . karatalabhikShastarutalavAsaH tadapi na mu~nchatyAshApAshaH .. 16.. ## Behold there lies the man who sits warming up his body with the fire in front and the sun at the back; at night he curls up the body to keep out of the cold; he eats his beggar's food from the bowl of his hand and sleeps beneath the tree . Still in his heart, he is a wretched puppet at the hands of passions. Stanza attributed to Subodha. ## kurute ga~NgAsAgaragamanaM vrataparipAlanamathavA dAnam.h . j~nAnavihinaH sarvamatena muktiM na bhajati janmashatena .. 17.. ## One may go to Gangasagar, observe fasts, and give away riches in charity ! Yet, devoid of jnana, nothing can give mukthi even at the end of a hundred births. Stanza attributed to vArtikakAra. ## sura ma.ndira taru mUla nivAsaH shayyA bhUtala majinaM vAsaH . sarva parigraha bhoga tyAgaH kasya sukhaM na karoti virAgaH .. 18.. ## Take your residence in a temple or below a tree, wear the deerskin for the dress, and sleep with mother earth as your bed . Give up all attachments and renounce all comforts . Blessed with such vairgya, could any fail to be content ? Stanza attributed to nityAnanda. ## yogarato vAbhogaratovA sa~Ngarato vA sa~NgavIhinaH . yasya brahmaNi ramate chittaM nandati nandati nandatyeva .. 19.. ## One may take delight in yoga or bhoga, may have attachment or detachment . But only he whose mind steadily delights in Brahman enjoys bliss, no one else . Stanza attributed to anandagiriH. ## bhagavad.h gItA ki~nchidadhItA ga~NgA jalalava kaNikApItA . sakR^idapi yena murAri samarchA kriyate tasya yamena na charchA .. 20.. ## Let a man read but a little from gItA, drink just a drop of water from the ganges, worship but once murAri . He then will have no altercation with Yama . Stanza attributed to dRiDhabhakta. ## punarapi jananaM punarapi maraNaM punarapi jananI jaThare shayanam.h . iha saMsAre bahudustAre kR^ipayA.apAre pAhi murAre .. 21.. ## Born again, death again, again to stay in the mother's womb ! It is indeed hard to cross this boundless ocean of samsAra . Oh Murari ! Redeem me through Thy mercy. Stanza attributed to nityanAtha. ## rathyA charpaTa virachita kanthaH puNyApuNya vivarjita panthaH . yogI yoganiyojita chitto ramate bAlonmattavadeva .. 22.. ## There is no shortage of clothing for a monk so long as there are rags cast off the road . Freed from vices and virtues, onward he wanders . One who lives in communion with god enjoys bliss, pure and uncontaminated, like a child and as an intoxicated. Stanza attributed to nityanAtha. ## kastvaM ko.ahaM kuta AyAtaH kA me jananI ko me tAtaH . iti paribhAvaya sarvamasAram.h vishvaM tyaktvA svapna vichAram.h .. 23.. ## Who are you ? Who am I ? From where do I come ? Who is my mother, who is my father ? Ponder thus, look at everything as essenceless and give up the world as an idle dream. Stanza attributed to surendra. ## tvayi mayi chAnyatraiko viShNuH vyarthaM kupyasi mayyasahiShNuH . bhava samachittaH sarvatra tvaM vA~nChasyachirAdyadi viShNutvam.h .. 24.. ## In me, in you and in everything, none but the same Vishnu dwells . Your anger and impatience is meaningless . If you wish to attain the status of Vishnu, have samabhAva, equanimity, always. Stanza attributed to medhAtithira. ## shatrau mitre putre bandhau mA kuru yatnaM vigrahasandhau . sarvasminnapi pashyAtmAnaM sarvatrotsR^ija bhedAj~nAnam.h .. 25.. ## Waste not your efforts to win the love of or to fight against friend and foe, children and relatives . See yourself in everyone and give up all feelings of duality completely. Stanza attributed to medhAtithira. ## kAmaM krodhaM lobhaM mohaM tyaktvA.atmAnaM bhAvaya ko.aham.h . Atmaj~nAna vihInA mUDhAH te pachyante narakanigUDhAH .. 26.. ## Give up lust, anger, infatuation, and greed . Ponder over your real nature . Fools are they who are blind to the Self . Cast into hell, they suffer there endlessly. Stanza attributed to bhArativamsha. ## geyaM gItA nAma sahasraM dhyeyaM shrIpati rUpamajasram.h . neyaM sajjana sa~Nge chittaM deyaM dInajanAya cha vittam.h .. 27.. ## Regularly recite from the Gita, meditate on Vishnu in your heart, and chant His thousand glories . Take delight to be with the noble and the holy . Distribute your wealth in charity to the poor and the needy. Stanza attributed to sumatir. ## sukhataH kriyate rAmAbhogaH pashchAddhanta sharIre rogaH . yadyapi loke maraNaM sharaNaM tadapi na mu~nchati pApAcharaNam.h .. 28.. ## He who yields to lust for pleasure leaves his body a prey to disease . Though death brings an end to everything, man does not give-up the sinful path. ## arthamanarthaM bhAvaya nityaM nAstitataH sukhaleshaH satyam.h . putrAdapi dhana bhAjAM bhItiH sarvatraiShA vihiA rItiH .. 29.. ## Wealth is not welfare, truly there is no joy in it . Reflect thus at all times . A rich man fears even his own son . This is the way of wealth everywhere. ## prANAyAmaM pratyAhAraM nityAnitya vivekavichAram.h . jApyasameta samAdhividhAnaM kurvavadhAnaM mahadavadhAnam.h .. 30.. ## Regulate the prANa-s, life forces, remain unaffected by external influences and discriminate between the real and the fleeting . Chant the holy name of God and silence the turbulent mind . Perform these with care, with extreme care. ## gurucharaNAmbuja nirbhara bhakataH saMsArAdachirAdbhava muktaH . sendriyamAnasa niyamAdevaM drakShyasi nija hR^idayasthaM devam.h .. 31.. ## Oh devotee of the lotus feet of the Guru ! May thou be soon free from Samsara . Through disciplined senses and controlled mind, thou shalt come to experience the indwelling Lord of your heart ! ## mUDhaH kashchana vaiyAkaraNo DukR^i~nkaraNAdhyayana dhuriNaH . shrImachChamkara bhagavachChiShyai bodhita AsichChodhitakaraNaH .. 32.. ## Thus a silly grammarian lost in rules cleansed of his narrow vision and shown the Light by Shankara's apostles. ## bhajagovindaM bhajagovindaM govindaM bhajamUDhamate . nAmasmaraNAdanyamupAyaM nahi pashyAmo bhavataraNe .. 33.. ## Worship Govinda, worship Govinda, worship Govinda, Oh fool ! Other than chanting the Lord's names, there is no other way to cross the life's ocean. Appendix: Word meanings The following words and meanings are added as an appendix to allow the reader to learn Sanskrit words. ##bhaja## = worship; ##govindaM## = Govinda; ##mUDhamate## = O, foolish mind!; ##saMprApte## = ( when you have) reached/obtained; ##sannihite## = (in the) presence/nearness of; ##kAle## = Time (here:Lord of Death, Yama); ##nahi## = No; never; ##rakShati## = protects; ##DukR^i~nkaraNe## = the grammatical formula DukRi.nkaraNe; ##.. 1..## ##mUDha## = Oh fool!; ##jahIhi## = jahi+iha, leave/give up+here(in this world); ##dhana## = wealth; ##agama## = coming/arrival; ##tR^iShNAM## = thirst/desire; ##kuru## = Do;act; ##sadbuddhiM## = sat.h+buddhiM, good+awareness(loosely speaking:mind); ##manasi## = in the mind; ##vitR^iShNAM## = desirelessness; ##yallabhase## = yat.h+labhase, whatever+(you)obtain; ##nijakarma## = nija+karma, one's+duty(normal work); ##upAtta## = obtained; ##vittaM## = wealth; ##tena## = by that; with that; ##vinodaya## = divert/recreate(be happy); ##chittaM## = mind; ##.. 2..## ##nArI## = woman; ##stanabhara## = breasts that are(full-with milk); ##nAbhIdeshaM## = nAbhI+deshaM, navel+region/country; ##dR^iShTvA## = having seen; ##mAgA## = mA+gA, Don't+go; ##mohAveshaM## = infatuated state(moha+AveshaM-seizure); ##etan.h## = this; ##mA.nsAvasAdi## = mAmsau+Adi, flesh+etc; ##vikAraM## = appearance (generally, grotesque/ugly); ##manasi## = in the mind; ##vichintaya## = think well; ##vAraM## = again; ##vAraM## = and again; ##.. 3..## ##nalinIdalagata## = nalinI+dala+gata, lotus+petal+reached/gone; ##jala## = water(drop); ##atitaralaM## = ati+tarala, very+unstable; ##tadvat.h## = like that; ##jIvita## = life; ##atishaya## = wonderful; ##chapalaM## = fickle-minded; ##viddhi## = know for sure; ##vyAdhi## = disease; ##abhimAna## = self-importance; ##grastaM## = having been caught/seized; ##lokaM## = world;people; ##shokahataM## = attacked(hata) by grief(shoka); ##cha## = and; ##samastaM## = entire; ##.. 4..## ##yAvat.h## = so long as; ##vitta## = wealth; ##upArjana## = earning/acquiring; ##saktaH## = capable of; ##tAvannija## = tAvat.h+nija, till then+one's; ##parivAraH## = family; ##raktaH## = attached; ##pashchAt.h## = later; ##jIvati## = while living(without earning); ##jarjara## = old/digested (by disease etc); ##dehe## = in the body; ##vArtAM## = word (here enquiry/inquiry); ##ko.api## = kaH+api, whosoever; even one; ##na## = not; ##pR^ichChati## = inquires/asks/minds; ##gehe## = in the house; ##.. 5..## ##yAvat.h## = so long as; ##pavanaH## = air/breath; ##nivasati## = lives/dwells; ##dehe## = in thge body; ##tAvat.h## = till then; ##pR^ichChati## = asks/inquires; ##kushalaM## = welfare; ##gehe## = in the house; ##gatavati## = while gone; ##vAyau## = air(life-breath); ##dehApAye## = when life departs the body; ##bhAryA## = wife; ##bibhyati## = is afraid;fears; ##tasminkAye## = tasmin.h+kaye, in that body; ##.. 6..## ##bAlaH## = young boy; ##tAvat.h## = till then (till he is young); ##krIDA## = play; ##saktaH## = attached/engrossed/absorbed; ##taruNaH## = young man; ##tAvat.h## = till then; ##taruNI## = young woman; ##saktaH## = attached/engrossed; ##vR^iddhaH## = old man; ##tAvat.h## = till then; ##chintA## = worry; ##saktaH## = attached/engrossed/absorbed; ##pare## = in the lofty;high;supreme; ##brahmaNi## = Brahman.h ;God; ##ko.api## = whosoever; ##na## = not; ##saktaH## = attached/absorbedengrossed; ##.. 7..## ##kAte## = kA+te, who+your; ##kAntA## = wife; ##kaste## = kaH+te, who+your; ##putraH## = son; ##sa.nsAraH## = world/family; ##ayaM## = this; ##atIva## = great/big/very much; ##vichitraH## = wonderful/mysterious; ##kasya## = whose; ##tvaM## = you; ##kaH## = who; ##kutaH## = from where; ##AyAtaH## = have come; ##tattvaM## = truth/nature; ##chintaya## = think well/consider; ##tadiha## = tat.h+iha, that+here; ##bhrAtaH## = brother; ##.. 8..## ##satsa~Ngatve## = in good company; ##nissa~NgatvaM## = aloneness/non-attachment/detachment; ##nirmohatvaM## = non-infatuated state/clearheadedness; ##nishchalatattvaM## = tranquillity/imperturbability; ##jIvanmuktiH## = salvation+freedom from bondage of birth; ##vayasigate## = vayasi+gate, when age has advanced/gone; ##.. 9..## ##kaH## = who/what use( in the sense of kva?(where)); ##kAmavikAraH## = sensual/sexual attraction; ##shuShke## = in the drying up of; ##nIre## = water; ##ka## = what( use) is the; ##kAsAraH## = lake; ##kShINe## = spent-up/weakened state of; ##vitte## = wealth; ##kaH## = what( use) for; ##parivAraH## = family(is there?); ##j~nAte## = in the realised state; ##tattve## = truth; ##kaH## = what (use) is; ##sa.nsAraH## = world/family bond; ##.. 10..## ##mA## = do not; ##kuru## = do/act; ##dhana## = wealth; ##jana## = people; ##yauvana## = youth; ##garvaM## = arrogance/haughtiness; ##harati## = takes away/steals away; ##nimeShAt.h## = in the twinkling of the eye; ##kAlaH## = Master Time; ##sarvaM## = all; ##mAyA## = delusion; ##mayaM## = full of/completely filled; ##idaM## = this; ##akhilaM## = whole/entire; ##hitvA## = having given up/abandoned; ##brahmapadaM## = the state/position of Brahma/god-realised state; ##tvaM## = you; ##pravisha## = enter; ##viditvA## = having known/realised; ##.. 11..## ##dinayAminyau## = dina+yAminI, day + night; ##sAyaM## = evening; ##prAtaH## = morning; ##shishira## = frosty season; ##vasantau## = (and) Spring season; ##punaH## = again; ##AyAtaH## = have arrived; ##kAlaH## = Master Time; ##krIDati## = plays; ##gachChati## = goes (away); ##AyuH## = life/age; ##tadapi## = tat.h+api, then even; ##na## = not; ##mu~nchati## = releases; ##AshA## = desire; ##vAyuH## = air (the wind of desire does not let off its hold); ##.. 12..## ##dvAdashama~njarikAbhiH## = by the bouquet consisting of 12 flowers (12; shlokas above) ##asheSha## = without remainder/totally; ##kathita## = was told; ##vaiyAkaraNasyaiShaH## = to the grammarian+this; ##upadeshaH## = advice; ##bhUd.h## = was; ##vidyanipuNai## = by the ace scholar Shankara (Plural is used for reverance); ##shrImachChankarabhagavat.h+charaNaiH## = by the Shankaracharya who is known; as shankarabhagavat +charaNAH or pAdAH (plural for reverence) ##.. 12a ..## ##kAte## = kA+te, who+your; ##kAntA## = wife; ##dhana## = wealth; ##gatachintA## = thinking of; ##vAtula## = ; ##ki## = ; ##tava## = your; ##nAsti## = na+asti, not there; ##niyantA## = controller; ##trijagati## = in the three worlds; ##sajjana## = good people; ##sa.ngatiraikA## = sa.ngatiH+ekA, company+(only) one (way); ##bhavati## = becomes; ##bhavArNava## = bhava+arNava, birth and death+ocean; ##taraNe## = in crossing; ##naukA## = boat/ship; ##.. 13..## ##jaTilaH## = with knotted hair; ##muNDI## = shaven head; ##lu~nChitakesha## = hair cut here and there; ##kAShAya## = saffron cloth; ##ambara## = cloth/sky; ##bahukR^ita## = variously done/made-up; ##veShaH## = make-ups/garbs/roles; ##pashyannapi## = even after seeing; ##chana## = cha(?)+na, and +not; ##pashyati## = sees; ##mUDhaH## = the fool; ##udaranimittaM## = for the sake of the belly/living; ##bahukR^itaveShaH## = various make-ups/roles; ##.. 14..## ##a~NgaM## = limb(s); ##galitaM## = weakened; ##palitaM## = ripened(grey); ##muNDaM## = head; ##dashanavihInaM## = dashana+vihInaM, teeth+bereft; ##jAtaM## = having become; ##tuNDaM## = jaws/mouth?; ##vR^iddhaH## = the old man; ##yAti## = goes; ##gR^ihItvA## = holding the; ##daNDaM## = stick(walking); ##tadapi## = then even; ##na## = not; ##mu~nchati## = lets go/releases/gives up; ##AshApiNDaM## = AshA+pindaM, desire+lump(piNDaM also means rice-ball given; as oblation for the dead) ##.. 15..## ##agre## = in front of/ahead/beforehand; ##vahniH## = fire ( for worship); ##pR^iShThebhAnuH## = pRiShThe+bhAnuH, behind+sun; ##rAtrau## = in the night; ##chubukasamarpitajAnu## = face dedicated to(huddled up between) the knees; ##karatalabhikShA## = alms in the palms; ##tarutalavAsaM## = living under the trees; ##tadapi## = then even; ##na## = not; ##mu~nchati## = releases/lets go; ##AshA## = desire; ##pAshaM## = rope/ties; ##.. 16..## ##kurute## = one takes resort to; ##ga~NgAsAgara## = the sea of Ganga (banks of the Ganges); ##gamanaM## = going; ##vrata## = austerities; ##paripAlanaM## = observance/governance; ##athavA## = or/else; ##dAnaM## = charity; ##j~nAnavihinaH## = (but)bereft of knowledge of the Self; ##sarvamatena## = according to all schools of thought/unanimously; ##muktiM## = salvation/freedom; ##na## = not; ##bhajati## = attains; ##janma## = birth(s); ##shatena## = hundred; ##.. 17..## ##sura## = gods; ##ma.ndira## = temple; ##taru## = tree; ##mUla## = root; ##nivAsaH## = living; ##shayyA## = bed; ##bhUtala## = on the surface of the earth; ##majina## = deer skin?; ##vAsaH## = living; ##sarva## = all; ##parigraha## = ttachment; ##bhoga## = enjoyable things/worldly pleasures; ##tyAga## = sacrificing/abandonment; ##kasya## = whose; ##sukhaM## = happiness; ##na## = not; ##karoti## = does; ##virAgaH## = Non-attachment/desirelessness; ##.. 18..## ##yogarataH## = indulging in yoga; ##vA## = or; ##bhogarataH## = indulging in worldly pleasures; ##vA## = or; ##sa~NgarataH## = indulging in good company; ##vA## = or; ##sa~NgavIhinaH## = bereft of company; ##yasya## = whose; ##brahmaNi## = in Brahman(God); ##ramate## = delights; ##chittaM## = mind (here soul); ##nandati## = revels; ##nandatyeva## = nandati+eva, revels alone/revels indeed; ##.. 19..## ##bhagavad.h## = god's; ##gItA## = song (here the scripture `bhagavatgItA'); ##ki~nchit.h## = a little; ##adhItA## = studied; ##ga~NgA## = river Ganga; ##jalalava## = water drop; ##kaNikApItA## = a little droplet, drunk; ##sakR^idapi## = once even; ##yena## = by whom; ##murAri## = the enemy of `MurA' (Lord Krishna); ##samarchA## = well worshipped; ##kriyate## = is done; ##tasya## = his; ##yamena## = by Yama, the lord of Death; ##na## = not; ##charchA## = discussion; ##.. 20..## ##punarapi## = punaH+api, again again; ##jananaM## = birth; ##punarapi## = again again; ##maraNaM## = death; ##punarapi## = again again; ##jananI## = mother; ##jaThare## = in the stomach; ##shayanaM## = sleep; ##iha## = in this world/here; ##sa.nsAre## = family/world; ##bahudustAre## = fordable with great difficulty; ##kR^ipayA.apAre## = out of boundless compassion; ##pAhi## = protect; ##murAre## = Oh MurA's enemy!(KriShNa); ##.. 21..## ##rathyA## = ?; ##charpaTa## = torn/tattered cloth; ##virachita## = created; ##kanthaH## = throated man; ##puNyApuNya## = virtues sins; ##vivarjita## = without/ having abandoned; ##panthaH## = wayfarer?; ##yogI## = the man seeking union with god; ##yoganiyojita## = ccontrolled by yoga; ##chittaH## = mind; ##ramate## = delights; ##bAlonmattavadeva## = like a child who has gone mad; ##.. 22..## ##kaH## = who (are); ##tvaM## = you; ##kaH## = who(am); ##ahaM## = I; ##kutaH## = whence; ##AyAtaH## = has come; ##kA## = who; ##me## = my; ##jananI## = mother; ##kaH## = who; ##me## = my; ##tAtaH## = father; ##iti## = thus; ##paribhAvaya## = deem well/visualise; ##sarvaM## = the entire; ##asAraM## = worthless/without essence; ##vishvaM## = world; ##tyaktvA## = having abandoned/sacrificed; ##svapna## = dream; ##vichAraM## = consideration/thinking; ##.. 23..## ##tvayi## = in yourself; ##mayi## = in myself; ##chAnyatraika## = cha+anyatra+ekaH, and+in any other place+only one; ##viShNuH## = the Lord MahAviShNu; ##vyartha## = in vain ; for nothing;purposeless; ##kupyasi## = you get angry; ##mayyasahiShNu## = mayi+asahiShNuH, in me+intolerant; ##bhava## = become; ##samachittaH## = equal-minded/equanimity; ##sarvatra## = everywhere; ##tvaM## = you; ##vA~nChasi## = you desire; ##achirAd.h## = without delay/in no time; ##yadi## = if; ##viShNutvaM## = the quality/state of Brahman/god-realisation; ##.. 24..## ##shatrau## = in (towards)the enemy; ##mitre## = in (towards) the friend; ##putre## = in(towards) the son; ##bandhau## = in (towards) relatives; ##mA## = don't; ##kuru## = do; ##yatnaM## = effort; ##vigrahasandhau## = for war(dissension) or peace-making; ##sarvasminnapi## = in all beings; ##pashyAtmAnaM## = see your own self; ##sarvatra## = everywhere; ##utsR^ija## = give up; ##bhedAj~nAnaM## = difference/otherness/duality; ##.. 25..## ##kAmaM## = desire; ##krodhaM## = anger; ##lobhaM## = greed; ##mohaM## = infatuation; ##tyaktvA.atmAnaM## = having abandoned see as one's own self; ##bhAvaya## = deem/consider/visualise/imagine; ##ko.ahaM## = who am I; ##Atmaj~nAna## = knowledge of self; ##vihInA## = bereft; ##mUDhA## = fools; ##te## = they; ##pachyante## = are cooked?; ##naraka## = in the hell; ##nigUDhA## = cast in; ##.. 26..## ##geyaM## = is to be sung; ##gItA## = bhagavatgItA; ##nAma## = name of the lord; ##sahasraM## = 1000 times; ##dhyeyaM## = is to be meditated; ##shrIpati## = LakShmi's consort MahAviShNu's; ##rUpaM## = form/image; ##ajasraM## = the unborn one; ##neyaM## = is to be lead/taken; ##sajjana## = good people; ##sa~Nge## = in the company; ##chittaM## = mind; ##deyaM## = is to be given; ##dInajanAya## = to the poor (humble state) people; ##cha## = and; ##vittaM## = wealth; ##.. 27..## ##sukhataH## = for happiness; ##kriyate## = is done; ##rAmAbhoga## = sexual pleasures?; ##pashchAddhanta## = later on in the end; ##sharIre## = in the body; ##roga## = disease; ##yadyapi## = even though; ##loke## = in the world; ##maraNa## = death; ##sharaNaM## = resort/surrender; ##tadapi## = even then; ##na## = not; ##mu~nchati## = releases/gives up; ##pApAcharaNaM## = pApa+AcharaNa, sin-practising; ##.. 28..## ##arthaM## = wealth; ##anarthaM## = purposeless/in vain/danger-productive; ##bhAvaya## = deem/consider/visualise; ##nityaM## = daily/always; ##na## = not; ##asti## = is; ##tataH## = from that; ##sukhaleshaH## = (even a little) happiness; ##satyaM## = Truth; ##putrAdapi## = even from the the son; ##dhana## = wealth; ##bhAjAM## = acquiring peeople; ##bhItiH## = fear; ##sarvatra## = everywhere; ##eShA## = this; ##vihiA## = vihitA?, understood; ##rItiH## = procedure/practice/custom; ##.. 29..## ##prANAyAma## = breath-control; ##pratyAhAra## = diet-control; ##nityaM## = always/daily/certain; ##anitya## = uncertain/temporary/ephemeral/transient; ##viveka## = awareness after reasoning; ##vichAra## = thought/considered concluion/opinion; ##jApyasameta## = with chanting of the names of the lord; ##samAdhividhAna## = in the state of trance; ##kurvavadhAnaM## = pay attention; ##mahadavadhAnaM## = great care attention; ##.. 30..## ##gurucharaNAmbuja## = the lotus feet of the teacher/guru; ##nirbhara## = dependent; ##bhakataH## = devotee; ##sa.nsArAt.h## = fromthe world; ##achirAdbhava## = in no time from the cycle of birth and death; ##muktaH## = released; ##sendriyamAnasa## = sa+indriya+mAnasa, wwith senses and mind; ##niyamAdeva## = control alone(niyamAt.h eva); ##drakShyasi## = you will see; ##nija## = one's own; ##hR^idayasthaM## = heart-stationed; ##devaM## = God; ##.. 31..## ##mUDha## = fool; ##kashchana## = cerain; ##vaiyAkaraNa## = Grammar; ##DukR^i~nkaraNa## = grammatic formula DukRi.nkaraNa; ##adhyayana## = study; ##dhuriNa## = awakened/aroused?; ##shrImat.h## = honourable prefix; ##sha.nkara## = Shankara; ##bhagavat.h## = God; ##shiShyaiH## = disciples; ##bodhita## = having been taught/enlightened; ##Asit.h## = was/existed; ##chodhitakaraNa## = tested or awakened senses; ##.. 32..## ##bhaja## = worship; ##govindaM## = lord Govinda; ##mUDhamate## = Oh foolish mind!; ##nAmasmaraNAt.h## = (exceept) through/from rememberance of the lord's name; ##anya## = other; ##upAya## = plan/method/means; ##nahi## = not; ##pashyAma## = we see; ##bhavataraNe## = for crossing the ocean of births deaths; ##.. 33..## Encoded, proofread, and translated by M. Giridhar. \medskip\hrule\obeylines \medskip {\rm Please send corrections to sanskrit@cheerful.com} {\rm Last updated \today} {\rm http://sanskritdocuments.org} \end{document}