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% File name             : devidashashlokii.itx
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% Text title            : devI praNava shlokI stutI
% Author                : 
% Language              : Sanskrit
% Subject               : philosophy/hinduism/religion
% Description/comments  :
% Transliterated by     : Santhi spasumarthi@yahoo.com
% Proofread by          : Santhi spasumarthi@yahoo.com
% Translation by        : 
% Latest update         : October 28, 2009
% Send corrections to   : sanskrit@cheerful.com
%
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% Transliteration scheme: ITRANS 5.2
% Site access  :
% http://sanskritdocuments.org
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\engtitle{.. Devi Dasha Shloki Stuti ..}##
\itxtitle{.. devI dashashlokI stutI ..}##\endtitles ##
cheTI bhavannikhila keTI kadamba vanavATIShu nAkapaTalI
koTIra chArutara koTImaNI kiraNa koTIkaraMjita padA
pATIra gandhi kucha shAThI  kavitva paripATImagAdhipasutAm
ghoTIkulAdadhika dhATI mudAramukha vITIra senatanutAm || 1||
dvaipAyana prabhR^iti shApAyudha tridava sopAna dhULi charaNA
pApApa hrasva manu jApAnulIna jana tApApa noda nipuNA
nIpAlayA surabhi dhUpAlakA durita kUpAdudanchayatumAm
rUpAdhikA shikhari bhUpAla vaMshamaNi dIpAyitA bhagavatI || 2||
yALI bhirAtta tanurALI lasatpriya kapALIShu khelati bhavA
chUlInakulya sita chULI bharAcharaNa dhULI lasanmuNigaNA
yALI bhR^itisravasitALI daLam vahati yALIkashobhi tilakA
sALI karotu mama kALI manaH svapadanAlIkasevana vidhau || 3||
bAlAmR^itAMshu nibha phAlAmanA garuNa chelAnitambaphalake
kolAhalakShapita kAlAmarAkushala kIlAla shoShaNa raviH
sthulAkuche jalada nIlAkache kalita lIlAkadamba vipine
sUlAyudha praNuti shailA vidhAtrR^i hR^idi shailAdhirAja tanayA || 4||
kambAvatI vasa viDambAgaNena nava tumbAMga vINa savidhA
bimbAdharAvinata shambhAyudhAdi nikurumbA kadambavipine
ambAkuraMga mada jambALarochi rahalambALakA dishatu me
shambhAhuLeya shashibimbAbhirAmamukhi sambhAdhitastanabharA || 5||
nyaMkAkarevapuShi kaMkALaraktapuShi kaMkAdi pakShi viShaye
tvaMkAmanAmayasi kiMkAraNaM hR^idaya paMkArimehi girijAm
shankAshilAnishita taMkAyamAna pada saMkAsamAna sumano
jhaMkAri bhR^i.ngatati maMkAnupeta shashi saMkAsavaktra kamalAm || 6||
dAsAyamAna suma hAsA kadambavana vAsAkusumbasumano
vAsAvipa.nchi kR^ita rAsAvidhUya madhumAsAravinda madhurA
kAsArasUnatati bhAShAbhirAma tanurAsAra shIta karuNA
nAsamaNi pravara vAsA shivAtimira mAsAdayetu paratim || 7||
jhambhAri kumbhi pR^ithu kumbhApahAsi kucha sambhAvya hAra latikA
rambhAkarIndra kara DimbhApahoru gati dimbAnuranjita padA
shambhAvudAra parikumbhA.nkuratpuLaka DambhAnurAgapisunA
kambhAsurAbharaNa gumbhAsadAdishatu shambhAsurapraharaNA || 8||
dAkShAyanI danuja shikShA vidhau vitata dIkShA manoharaguNA
bhikShALinonaTana vIkShA vinodamukhi dakShAdhvarapraharaNA
vIkShAm videhi mayi dakShA svakIya jana pakShAvipakSha vimukhI
yakShesha sevita nirAkShepa shakti jayalakShmyAvadAnakalanA || 9||
vandAru lokavara sandhAyanI vimala kundAvadAtaradanA
bR^indArabR^indamaNi bR^indAravinda makarandAbhiShikta charaNA
mandAnilAkalita mandAradAmabhira mandAradAma makuTA
mandAkinI javanabindAnavAjamaravindAsanA dishatu me || 10||
yatra Ashayo lagati tatra agaja vasatu kutra api nistula shukA
sutrAma kAla mukha sa trAsaka prakAra sutrANa kAri charaNA |
chatra anila ati raya patra abhirAma guNa mitra amarI sama vadhUH
ku trAsa hIna maNi chitra AkR^iti sphurita putrAdi dAna nipuNA || 11||
kUlA ati gAmi bhaya tUlA vali jvalana kIlA nija stuti vidhA
kolA hala kShapita kAlA amarI kushala kIlAla poShaNa nabhA |
sthUlA kuche jalada nIlA kache kalita lIlA kada.nba vipine
shUlA Ayudha praNati shIlA vibhAtu hR^idi shailA adhirAja tanayA || 12||
i.ndhAna kIra maNi ba.ndhA bhave hR^idaya ba.ndhau atIva rasikA
sa.ndhAvatI bhuvana sa.ndhAraNe api amR^ita si.ndhau udAra nilayA |
ga.ndha anubhAva muhuH a.ndha ali pIta kacha ba.ndhA samarpayatu me
sham dAma bhAnum api ru.ndhAnam Ashu pada sa.ndhAnam api anugatA || 13||
etAvat gIyate kathyate
##
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Though this is said to contain 10 verses, it has three more in some
recensions, and they too are included in the end (11-13).
The metre used for these verses is
called ## ashva dhATi ## the cadence of hooves of horses, meaning that Mother
Nature's gait is not slow placed, nor hurrying, but rythmic and rational. So
the chanters are requested to know each word, hence they are painfully
cleaved, blend it with the other and then rythmically chant. Then only you can
listen to its beauty.   -- Desiraju H. Rao.
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Encoded and proofread by Santhi spasumarthi@yahoo.com
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{\rm Please send corrections to sanskrit@cheerful.com}
{\rm Last updated \today}
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